The Holy Rosary of the Blessed Virgin Mary
Introduction
Why pray the Rosary today?
Certainly, to grow in holiness and in one's prayer life. The following are a few others reasons why the rosary should be prayed often, even daily:
"Among all the devotions approved by the Church none has been so favoured by so many miracles as the devotion of the Most Holy Rosary" (Pope Pius IX).
"Say the Rosary every day to obtain peace for the world" (Our Lady of Fátima).
"There is no surer means of calling down God's blessings upon the family . . . than the daily recitation of the Rosary" (Pope Pius XII).
"We do not hesitate to affirm again publicly that we put great confidence in the Holy Rosary for the healing of evils of our times" (Pope Pius XII).
"No one can live continually in sin and continue to say the Rosary: either they will give up sin or they will give up the Rosary" (Bishop Hugh Doyle).
"The Rosary is a magnificent and universal prayer for the needs of the Church, the nations and the entire world" (Pope John XXIII).
"The Rosary is the compendium of the entire Gospel" (Pope Paul VI quoting Pope Pius XII).
"Meditation on the mysteries of the Rosary . . . can be an excellent preparation for the celebration of those same mysteries in the liturgical actions [i.e. the Mass] and can also become a continuing echo thereof" (Pope Paul VI)
"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady at Fátima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God" (Sister Lucia, one of the seers of Fátima).
The Rosary has been called the preparation for contemplation and the prayer of saints. While the hands and lips are occupied with the prayers (it can and should be prayed silently when necessary so as not to disturb others), the mind meditates on the mysteries of the Incarnation and Redemption represented by the decades.
Meditation is the form of prayer by which the one who prays uses the mind and imagination to consider a truth and uses the will to love it and form resolutions to live it. In this way the heart, mind, and soul of the Christian is formed according to the Gospel examples of the Savior and His First Disciple, His Mother. In God's own time, when this purification of the heart, mind, and soul has advanced sufficiently the Lord may give the grace of contemplative prayer, that special divine insight into the truth which human effort cannot achieve on its own.
The Rosary is essentially the decades and their associated mysteries, and only these must be prayed to "pray the rosary", either in satisfaction of Our Lady's requests, or, to gain the indulgences attached to praying the rosary.
The traditional Rosary is divided into three parts, each having five mysteries: Glorious, Joyful and Sorrowful.
In his apostolic letter The Rosary of the Virgin Mary, Pope John Paul II proposed a new set of mysteries, which he called the Luminous, and which concern the period of the public life of Our Lord.
The Rosary and the indulgences attached to it by the Church essentially concern the decades and the meditation upon the mysteries only.
However to assist in the contemplation or realisation of the scripture involved in each decade we break each decade of each mystery into the associated scripture reading between each Hail Mary.